"A jar of sour wine was there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth."

John 19:29 ESV

​There is no comfort in hell.  At every moment those who are damned are afflicted with pain.  There is no dulling of it; nor is any “getting used” to the sensation.  

The puritans would talk about souls “writhing” in hell.  That is an apt description because there are no comforts to be had.  

If you’ve ever had a bad back, you have tried to get comfortable.  It isn’t possible.  You keep turning and twisting.  You are writhing on your bed because the pain will not let you sit long in any given position.

Such is the experience of one who is in hell, and such was the experience of Christ in his death.  

At his dying moment, Christ received no comfort whatsoever to sooth him.  

As his body languishes away on that cross, it withers with the pains of dehydration.  He had had nothing to drink for at least 12 hours, and the day’s trauma has taken its toll.  He thirsts.

Typically, when someone is in their dying days or last moments of life you do everything in your power to set them at ease.  You give them a pillow so they might be comfortable.  If they are thirsty, you may put a cool cloth to their lips or give him some ice chips.  You give them some sort of reprieve.

Today we even have hospice care.  It is a whole business developed around the idea that the sick and dying should be given as much comfort as possible before they pass from this life into the next. 

Yet when Christ was in the throes of death he received no such succor.  His thirst was not quenched with a damp cloth or even a sweet wine—a sensation that would have brightened his eyes exceedingly, if even it be only for a fleeting moment. 

No!  He was damned of God.  Instead they shoved putrid wine in his face.  They made him suck on rancid liquid, akin to vinegar; something so repugnant that  it would make your body lurch and spit...something very hard to do on a cross.

His bitter death was made even more bitter; yea, bitter to the end.

Hell is a place where every comfort in life is removed.  As God pours out his wrath and curse he strips away every grace and every blessing that he allotted you in life.  Water and refreshment is a luxury that is afforded to us now by means of God’s benevolence.  When we are deprived of it we should recognize that it is the due wages of our sin.

Here on the cross Christ was drinking down that dark curse.  And he must drain this cup to the very dregs! 

It was not enough for him to be deprived of the soothing sensation of hydration. The bitterness of the judgment of God must be tasted in its full.  It was not enough for him to thirst, he must writhe.  He must have his pains increased and intensified.  He must be utterly vexed. 

His taste buds must be aggravated through the irritating stimuli that sin justly deserves.  He must gag and choke even to his dying breath.  Even that last breath must not be easy.  It must come through a throat clogged with a cocktail of death.  

And there he acts as our substitute.  The hot hostility of justice was shoved down his gullet to the very end so that we may taste the sweet gift of eternal life.  There was no mercy given to him so that we might have every drop of mercy given to us.  He lost all comforts, so that we might be comforted.  He was made to writhe, so that we may be able to sing.

"See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ."

Colossians 2:8 NIV

Last night several men from Hopewell attended a seminar at Ashland University. I wanted to take a few moments to review the event and pass on a few pastoral reflections regarding it.

The speaker was Jemar Tisby, author of the best selling book "The Color of Compromise." The seminar, which was hosted in part by AU's Religion department, was supposed to be an informative event about the dominance of whiteness and white supremacy in America.  In sum, it was a presentation which promoted Critical Race Theory.

The evening deserves some thoughtful commentary for a variety of reasons.  First, it should be obvious that CRT is not just a "big city" problem.  Even little old Ashland is infected with its false teaching.  Not only has the university and many of its staff given it a platform for wide open promotion, but several pastors and ministry leaders from the area attended the event, giving it a favorable nod.

Second, the event is of note because Mr. Tisby is one who "runs in our circles."  Up until recently Mr. Tisby was a member of a Reformed church (the PCA, i.e. the denomination which holds my ministerial credentials) and he attended a highly respected Reformed seminary.  Furthermore, Tisby has been a contributor to The Gospel Coalition, a website that would traditionally be recognized as Reformed friendly.

With that being said, what were my take-aways?

1)  There's no real hope or redemption in this worldview.
Dr. Tisby spent the time expressing how whiteness is enshrined as supreme all over the globe and expressly dominates the American scene.  According to him, whiteness is the all controlling "cognitive and affective structure" which "seduces people."  Whiteness is supposedly that which makes meaning in society and, as a result, marginalizes all other ethnicities.  Black people are thus essentially destined to live under the yoke of whiteness because whites hold the power and don't "want to" change.

Tisby not only expressed the dominance of whiteness, but also the terror of it.  He gave several stories about lynching's and acts of racial terrorism which whites inflicted in the past.  But instead of noting how our society has progressed and overcome many such ills, he preached that these linger on today.  White folk are just as guilty of those past acts and are complicit in every aspect of (systemic) racism today. 

"Racism never goes away,” Tisby declares; “it adapts."  Such are the bonds which society is doomed to bear.

All in all, Tisby's outlook is bleak for blacks and whites.  Of course, there's reason for this:  When you disregard the "good news" of the gospel and look at life through a lens other than God's Word, one will find that life has little else to offer than misery and sadness.  The book of Ecclesiastes well illustrates how grim the "under the sun" approach is.

The Bible, however, gives us a great contrast.  Not only does it allow us to see life through more than just skin color, it instills within us joyous confidence.  While tragedies and miseries abound, Jesus declares, "Take heart! I have overcome the world."  He gives us the promise of victory, assurance of redemption, and the understanding that His mighty Hand is moving in this world to bring about the wonders of His saving plan.

2)  There is a rather deep disconnect in reasoning.
I appreciate the insight of Jon Mould, who has been reading Dr. Tisby's Color of Compromise.  Jon said that Tisby, "Paints with some rather broad brushstrokes."

This was quite evident at the seminar.  One such example regards his contention with "White Christian Nationalism."  Tisby pointed out that in 1915 a group of whites came together to start this movement.  They burned a cross and placed on an alter a Bible and an American flag.  He then quickly transitioned from this story to the January 6th storming of the US Capitol Building, which he says was an example of the same sort of Christian nationalism.

These two events were connected in Tisby's eyes solely on the basis of there being at the Capitol building people holding wooden crosses, Bibles, and American flags.  The mere symbols were, in his argument, enough to prove that white supremacy is alive and well.

It does not take much to understand that this is some very shallow reasoning.  Like the arguments for evolution which fail to give any "transitional forms," Tisby's argument fails to show real historical, ideological, and personal connection between the two events/people.  He glosses over the +100 years that separate the acts by flashing a few images and pointing to evidence that would hardly be called circumstantial.

Unfortunately, too, this was but one of the deep disconnects in Tisby's presentation.  His promotion of the whole notion of today's "white supremacy"  reduces to "We know what happened back then with slavery and Jim Crow, and we know that not much has changed."  

3)  CRT doesn't have answers for even the most basic problems.
During the question and answer time after the presentation, one simple question stood out from all the others.  It was this:  How do we deal with the hate?  What can we do to combat the hate?

To my best recollection, Dr. Tisby really didn't give any kind of answer except to say that there are some people we should not be around.  

I will also say that, as far as I can understand, there's no real answer that CRT can give other than that.  When it comes to the common problem of hatred, CRT only breeds contempt.  It does not offer a cure for it.

One would expect that a man who is a church leader and graduate from a respected seminary could do more though. Unfortunately, blinded by the Color of Whiteness and Blackness, Tisby is at a loss.

The Bible has simple and straight forward solutions for hatred though:

• Preach the gospel - through repentance and faith in Christ one can be delivered from anger, prejudice, and the enmity it causes.  The disciples themselves (zealots and tax collectors) were brought together despite their animosity towards one another because Christ delivered them from their strident ways.

• Bless/do good to those who hate you; pray for those who mistreat you. Overcome evil with good.  Entrust yourself to the one who judges justly.

• Consider it all joy when you meet with trials of various kinds. 

• Remember that the Lord will avenge and ultimately bring about the destruction of sin at his reappearance.  Persevere with love and patience until that great day of restoration.

These are merely some of the instructions Scripture gives, and these have been the tools that Christ has used to transform people throughout time.  

Even though Dr. Tisby wants to talk about the Color of Compromise, he has actually put forward a "Compromise of Christ."  In so doing, he has locked himself and his followers into a system of contention which offers no joy, no reconciliation, and no ultimate hope.

The good news is that those who reason Biblically and build a biblical worldview will not be taken captive by such vain philosophies as CRT.  Rather, they have the everything needed to gain the much needed victories in the world.

Worship with the Hopewell Church Family
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Ashland, OH

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​Recently I brought up the topic of deacons.  I encouraged us to be thinking about that role in the life of our church again. 

I'm glad to say that Hopewell is a place where people actively seek to serve.  I'm crazy blessed as a church leader in that respect.  Our members actively take on responsibility and never need any prodding when any needs arise.  This certainly has been one of the main reasons why we have been able to put off having "official" deacons. 

(And it is a good place for me to say how fantastic it is to be surrounded by people like you all!) 

While our fellowship will no doubt continue to serve the Lord in all kinds of capacities, we will no doubt mature into the need for deacons just like the early church did (Acts. 6).  As our membership and ministry increase, so will our need for deacons.

Being that is so, it may be good to get a refresher course in what we in the Reformed tradition believe Scripture says about the office of deacon.  Perhaps one good way to spell out a deacon's profile is by striking down some common misconceptions of what a deacon is. 

So let's examine what a deacon is not.

1.  He's not an "elder in training" - Often people think that deacons are guys who are either not good enough to be an elder or gearing up to be an elder.  But this office is not a "ministry stepping stone" or "internship" for elders to be.  

Deacons are spiritual men who are specially equipped by the Spirit for this particular calling.  They compliment the office of elder and are equal to the office of elder.  They merely serve a different role in the church, and the role is a vital one at that. 

Rather than desiring to move up the ecclesiastical ladder, a deacon is one whose heart is bent on serving Christ in a way that elders are not most apt.

2.  He's not a glorified janitor -  Some of the deacons' responsibilities may very well involve keeping the church tidy or managing the property (and we rejoice that there are people who are dedicated to orderliness and cleanliness!).  But we would do a great injustice to Christ and his church if we thought of deacons as only in custodial terms.

The deacon is a spiritual office and a ministry of the church.  Christ instituted deacons so that the gospel could advance most efficiently and so that people could witness tangible expressions of His love here on earth. 

Furthermore, a deacon has authority which puts his work above mere janitor levels.  He holds an office, votes on issues, and acts as an official representative of Christ).  

In sum, a deacon touches lives, not just things.

3.  He's not an administrator -  Some Christians believe deacons just spend hours upon hours in meetings.  Their time is taken up with budgets and petty discussions about what color of carpet the sanctuary should have.  

There's no doubt that deacons have to have occasional meetings and talk over such things, but deacons should be thought more of as doers.  The office of deacon is very functional in that respect.  We are to think of them as the hands and feet of Christ in this world.  As such they are devoted to helping people, ministering in practical ways, and fulfilling varied needs which arise.

4.  He's not a social services director - Some people are intimidated by the office of deacon because they think of it as a second job.  They have this concept that deacons are actively engaged with the community, running a large soup kitchen or second hand clothing store.

To be sure, Paul talks about the deacon's work in terms of the gift of helps (1 Cor. 12:28).  It is evident that the deacon's work is devoted to the tangible expressions of Christ's empathy. 

However, the deacon's job description is not so much an outreach as it is an inreach.  The deacon's primarily arena of service is his specific congregation.  

While a church may have a outreach of that kind (and it may report to the deacons), the deacon is not the church's community services director.  He is a man who wants to build up his fellow brothers and sisters with whom he worships.

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 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison. 

2 Corinthians 4:17

​There is a great disparity between the present and the future for the Christian.  When we grasp the magnitude of that discrepancy, the present becomes much more tolerable.

What is your complaint today?  Is it the shooting pain in your worn out knees?  How about the frustration of your financial status?  You can't seem to get ahead no matter how hard you try.  Or maybe you have stress, persecution, or grief.

No matter what the problem, balance it in the scale of history.  It may seem overbearing to you; a load with which you don't think you deal.  However, if you stare into the deep recesses of eternity, you will find that your current experience is greatly lightened.

Consider the comparison Paul makes:

Paul speaks of our sufferings in this world as light and momentary.  He does not seek to downplay the seriousness of your pains.  Neither does he want us to believe they are merely trifles about which we should just "buck up."

Paul calls them light because they are temporary and mild in comparison to the wonderful blessedness that we shall enjoy in the world to come.

This then should be your thought process when faced with suffering:  

1.  Think of the extent of eternity in comparison to the shortness of your life her on earth (or the length of the trouble you currently experience - a couple days, weeks, maybe years?).  Your chemo will last a few months.  Your children will be grown and out of the house in the blink of an eye.  These are but a blip on the scale of eternity.

A thousand years from now you will likely barely remember your present afflictions.  It may even be hard to recollect the feelings of sadness and sorrow because your life has been filled with the sunshine of happiness for what seems to be eons.  You will have laughed so much, smiled so brightly, received such love, and enjoyed so much satisfaction that the memory of today will be faded beyond recognition.

2.  Think of the weight of your coming joy.  The cross you now bear will be feather-like by comparison.  Again, we do not downplay our hardships.  We merely put them in perspective.  The scales of time and the mass of the coming blisses will tip in your favor.  

Have you ever been buried in the sand?  Do you remember the feeling of its weight pressing down upon your chest?  What if that mound of sand was doubled? tripled? quadrupled?  Would there be any distraction on the beach that could take your mind away from the load bearing down on you?  

Heaven's glories will be like that.  The sheer density of their richness will thrill you beyond anything you've likely enjoyed in this world.  The storehouses of heaven's euphoria will accumulate in compounding measures, such that what is now weighing upon your heart will be whisked away like brittle leaves in the wind.

3.  Think of the glories to be revealed.  You presently experience afflictions, but you will experience something radical which the Bible - in the limited language of humanity - calls "glory."

This word was synonymous in the ancient world also meant "heavy."  The glory of God was so profound that it could only be described as something that had excessive mass.  Keenly odd, since, being spiritual in nature, it has no real weight at all. 

These glories we only "know in part" now, but we see through the dimly lit glass of Scripture to behold them.  They include such things as a glorified body, heavenly fellowship with fellow saints, no spot or trace of sin, and - above all - intense communion with God.

4.  Think of how impossible it is for you to even begin to capture how tremendous the coming delights will be.  Paul's ends with the words "beyond all comparison."  This sounds pretty wonderful, but it should be noted that this is a poor translation.  It does not even begin to convey what the apostle intends.

Literally Paul says "beyond hyperbole into hyperbole."  

The word hyperbole in Greek means "a throwing beyond."  In English we use this word to describe an exaggeration, something that is so far fetched it seems thrown beyond reality.  

Paul doubles the word (hyperbole into hyperbole) to stress the surreal nature of what heaven will be like.  The glories of heaven will be exaggerated beyond all exaggerations that we can now muster.  That is to say, your greatest overstatement is but a far cry from the reality that you will behold.

Dare we even call it joy?  For what we currently understand as joy is a sad expression of what it will be like when we come to be at Jesus' side.  Today's love will be shown to be fools gold in comparison to the purity of angelic love we will receive in heaven.

Paul says, "Go ahead.  Try to imagine how wondrous it will be.  I guarantee that you will fall woefully short of what God has in store for you."

How then can our present difficulties really compare?  Are they not light and momentary?  Do we not already experience some great degree of alleviation just by having our thoughts flit so imperfectly to the paradise that is to come?

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Join Our Live Stream
Can't make it to in person worship?  We'd love to have you join us online.  We stream through our YouTube Live Channel each Lord's Day.

Hopewell returned to in person worship "many moons ago."  Had we not had to scoot out of Hedstrom, we may have continued meeting.  However, in person worship is still hotly contested in different circles.

But why does "pew sitting" matter?  In the digital age, you can tune into some of the greatest speakers in the world just with a click or two.  One can easily Zoom church too.  Is that not soul food enough?  

Even without COVID there are factors that may prevent one from going out on Sunday mornings: introvertism, scheduling conflicts, relational conflict, "they are a bunch of hypocrites," shame, and the age old "I can worship God just as well (if not better) simply by taking a walk in the woods."

In a day when gathered worship is not seen as vitally important, we need to rejuvenate our understanding of worship's true nature.  In sum, what you get in worship is much different from what you may get through your screen or at home.  Consider the following...

1) Public Worship Maximizes His Glory:  While it is true that you can meet with God at home, God is most glorified in the context of corporate worship.  It is truly different to sing in the confines of your house, where no one will hear or see.  But when you acknowledge God publicly, in front of witnesses, the Lord receives greater honor.  You "declare His glory among the nations" (Ps. 96) and enlarge the praise by virtue of an enlarged witness.

2) Public Worship Maximizes His Blessing:  In Ex. 20:24 the Lord gave instructions about building an altar.  Right after it he says, "Wherever I cause my name to be honored (i.e. in public sacrifices and worship), I will come to you and bless you." 

What does this mean?  It means that greater blessings are to be found where God is openly and corporately acknowledged.  While there is always a risk of sickness, there is also the blessing of increased health, protection, joy, economic security, etc.  A people (and possibly even a whole community) may  enjoy His bountiful favor when a group of people gather together to exalt him.

3) Corporate Worship Maximizes His Interests:  We Americans like our individualism and (as a result) tend to focus on what we want or what we get out of things.  But have you thought about the Lord's interests? 

God commanded His people to convene at the temple 3 times a year.  He wanted them to drawn near to Him as a corporate body in week long increments.  Psalm 87 states that the Lord loves the gates of Zion (where corporate worship takes place) more than the dwellings of Judah (where individual and family worship takes place).

In sum, God is absolutely fanatical about his people gather together in person to fellowship, worship, and learn.

4) Public Worship Maximizes His Presence:  In the context of gathered worship, the Lord draws near to His people in a special way, particularly during the celebration of the Lord's Table. 

Of the Communion service Paul says, "The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ?"  (emphasis added)  When we come together at the Lord's Table there is a real, spiritual meeting with Christ, where he draws near to affirm His promises and apply the benefits of his mediation.

5) Public Worship Maximizes His Loving Nurture:  In the book of Revelation Jesus is depicted as standing amid the lampstands (i.e. the churches).  He had drawn close to those bodies to minister his encouragements and discipline. 

Hebrews 10 says that we should not neglect gathering that we may be stirred up by one another. Colossians 3 talks about how the Lord works through corporate singing to teach and admonish His people.

While there can be great gains through individual worship and study, the Lord puts a significant emphasis upon the spiritual socour that one gains in a gathered context.

To be sure, in person worship may not be possible for some (be it illness or some other providential hindering).  These small exceptions more serve to prove the ordinary rule than mitigate against it though.

Yet these points are but a few reasons why there should be a earnest interest in gathering personally and corporately for worship.  These examples also serve to show that Scripture puts a high emphasis on mimicking the gathered multitudes in heaven each Lord's Day.


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Want to Talk?  Let's Connect!
Is there something weighing on your soul?  Do you have some questions you'd like to ask?  Or are you just interested in grabbing a coffee and enjoying a time of fellowship?  Let us know; our leadership is always happy to meet up.

But I will sing of your strength;
​I will sing aloud of your steadfast love in the morning.
Psalm 59:16 ESV

​It has been said that Scripture has the "best but's."  This is one of them.

David's enemies were after him.  King Saul was out for his blood.  It was so bad that David compared them to hungry dogs who prowled around scavenging for some small morsel to eat (59:15).

But instead of cowering or becoming embittered, he determined to sing.  He could have fallen into a fit of self pity and belly ached about all that he might lose.  But he struck up the harp instead.  He belted out lyrics of praise. 

As a matter of fact, he drowned out their howls with hymns.  He "sang aloud" of God's mercy (Hebrew: rawnan - to make a shrill creak, a ringing cry for joy).  The circumstances were such that he could have clammed up, but he determined instead to crank up the volume.  He made God's praises that much more vigorous.

When was the last time you belted out a line of "Come Thou Fount" or ratcheted up the volume on your Christian music station?  David reminds us that when troubles assail it is not the time to shut down.  It is high time to shout out to God and give Him glory.

Everyone has moments of woe.  These are times when we must amplify God's might and mercy.  We must concentrate all that much more on the Lord's attributes and not let fear take control of us.  It must be, so to speak, sung away.  From the bottom of our larynx we must declare that God, our only Hope, is our fixation. 

Problems tempt us to get down emotionally.  But David shows us that a better response is to get down musically.  We must vocally celebrate the fact that He is all that we need in such times.

Hardships also tempt us to become inwardly focused.  God has given us a self preservation reflex when something fearful presents itself.  But this can easily go ary and we can become self consumed.  

This is what makes music so great.  We become very external when we sing, and all that much more so when we sing to (and about) our Lord.  It's only accentuated that much more when the decibel levels go through the roof.

In the end, it is a reminder that in every circumstance in life God's praises must prevail in our lives.  Joy in trials is found in the Psalter and Songbook.

So whether we are facing some pressures from opponents or getting a little tense about what lies in tomorrow, don't be afraid to let it ring.  Amplify his praises in times of difficulty.

Membership @ Hopewell
We will be interviewing and receiving candidates for membership in August.  Our plan is to conduct interviews on Sunday August 2nd and then have them stand for their vows before the congregation on August 9th.

To that end, we invite those who are regularly visiting to review our church's philosophies and membership terms and let us know your desire to join.  Or, if you believe your child is ready for profession of faith / baptism, we'd love to celebrate this great event too. 
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Family Day Fun & Fellowship
Join us at the Lillo's for a day of hanging out.  This Saturday (July 25) we'll gather to fellowship and play games.  Come and go as you please or as your schedule permits.  People are welcome to come anytime after 10:30.  Lunch and dinner will be served.  Contact us for details or directions

I don't know.  This has become something of a mantra for me lately.  I'm calling it my "go to" answer.

If I've talked with you recently, you've probably heard me say it.  As a matter of fact, I've probably said it multiple times to you.  I've not known answers to questions like, "When will we start normal services again?"  or "Do you think we'll be able to get back into Hedstrom anytime soon?"

Thankfully, some of those questions have been solved and we are starting to get going (see below for details).  Though the cloud may be lifting, I'd still say that life is overall still pretty foggy.

The Coronavirus has had us living on a day to day basis in many ways.  It has rudely interrupted our lives and turned the world upside down in so many ways.  It has brought government protocols and event cancellations which make planning for the future very difficult.

I don't know for sure, but I bet you have been in the same boat.  You've probably had to say to the kids, "I don't know when we can do ..."  or "I don't know if we can..." 

Other questions can be added to the pile: What will my wedding be like?  What would happen if I got the virus?  Will our economy recover from these curve flattening measures?

The answer to most all of these questions is the simple "idk."  (or, if you want to keep up with the cool kids, insert your shruggy face emoji here)

The good news is that this is perfectly fine.  James tells us so when he says, "You do not even know what will happen tomorrow... Instead, you ought to say, 'If it is the Lord’s will, we will live and do this or that.'"

James exhorts us to live in the now.  We can be the ultimate existentialist and exist in this moment.  Sure, you can make plans, but keep in mind that while "Man poses, God disposes."  And that requires us to live by faith right here, right now.

There are times when we must leave the future to the Lord.  Planning may be impossible and we must merely live day to day, moment by moment.  Though He may not reveal what is ahead, this moment of "now" can be ruled by what He has revealed.  In this sliver of time, we can be content and obedient.

The Psalmist expressed this quite well when he said, "Your word is a lamp unto my feet and a light unto my path." 

A foot-lamp in those days was not much in comparison to our Maglite flashlights today.  You could not see down the path to what was ahead.  The ancient lantern would give only enough light to see the next step.  

In sum, the Psalmist reassured his singers that God desires this moment to be lived fully and faithfully.  There may be secrets He is keeping from us, but He has not left us in the dark when it comes to this very second of our lives.

All in all, the "I don't knows" we confess are humble admissions that the future is in God's hands.  They can be wonderful expressions of faith that is trusting in His divine care.  What's more, these "I don't knows" can be supplemented with what we do know in the 10 commandments. 

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Join us in the Worship of Christ!
Jesus is precious.  We'd love for you to join us as we worship our Lord & Savior this Lord's Day at 10:30 am

Midweek Virtual Study
Our first run virtual Bible study series was a great success!  It was so good we're doing it again.  We'd love to have you join us on Wednesdays at 7 pm via our GoToMeeting video conferencing.  Contact us for details if you'd like to join!

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Bring no more vain offerings.
Isaiah 1:13 (ESV)

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Two weeks ago I wrote about the 5 Awesome Excuses for Skipping Church.  I want to double back and touch on the topic of worship again.  This time I'd like us to look at it from the other side.

Just because you are in the pews on Sunday mornings doesn't necessarily mean that everything is peachy with the Lord.  You can sing with the greatest zeal and still not have the Lord's priorities in mind.

So consider these questions.  Evaluate your presence in worship in light of them.

1.  Is God really your priority?  Malachi laid into the Israelites of his day, despite their regular attendance in worship.  God was angry with them despite their pristine record.

The problem was that they were not offering their first and best.  The sacrifices they brought were sketchy, consisting of lambs that were blind, lame, and diseased.

It wasn't the sacrifice per se.  Something was wrong with their hearts.  They were holding back on God.  They essentially said He didn't deserve their best and their highest esteem.  Sure, they will worship (and do so with ardor), but not in a costly way or a way that reflects that He was their highest enjoyment.  

The Lord should never be given the leftovers.  When we come to worship, we must give Him the first and the best.  We must give from the heart and internally witness to the fact that He is the first and best.

2.  Are you worshipping God with your life or just your lips?  Amos gave the Israelites a royal ripping too.  His beef, however, was that their worship was so incredibly inconsistent with the rest of their lives. 

These Israelites offered the purest worship; every jot and tittle of the law was followed.  But their worship was a cover for the gross sins they were committing (negligence, oppression, and injustice). They may have been better off skipping church because God hated and despised their assemblies.

This tells us that what we do on Sunday must equalize with the rest of the week.  The bully and the bossy shouldn't waste their breath if they are not repentant.  One who steals and then gives an offering makes God's nostrils crinkle in anger.  The inconsistency of justice and worship is offensive to God.   

3.  Are you putting a priority on restoring relationships?  In the Sermon on the Mount Jesus tells people, of all things, not to go to worship.  Really, he told them to drop everything and high tail it out of the service.  If there was a broken relationship and they had not sought to rectify it, that was to take priority. (Matt. 5:24).

We might rank worship higher than relationships, but God does not.  Sometimes the most pleasing offering is an attempt at reconciliation.  When someone is estranged from us we must seek them out.  Otherwise our worship is profane. 

Granted, the other party may not want to reconcile, but that really doesn't negate our duty.  Jesus would like us to at least give reconciliation the old college try (preferably before Sunday comes rolling around).  That's because relationships are a priority to Him.

4.  Is worship your gateway to heaven?  No amount of good works will ever outweigh our bad or make God happy with us.  So, if you're depending on your presence in worship to get you merit with God, think again.  

The only thing that can make us right with God is the blood of Christ. Worship is a response to God's grace; not a means to it.  It flows out of our gratitude for His saving us and giving us eternal life.

5.  Are you rating the service?  Worship is not a performance.  It is a meeting with God and His people.  So if you are in the habit of evaluating the music team or the preacher, you've got the wrong attitude.

Sure, the message might not be quite up to snuff on occasion.  Other dynamics might not meet your preference level.  Nevertheless, God is there in the midst.  It's a 5 star service every time because He comes in power and, miraculously, does not strike us dead. 

​Contribute Special Music - Got a song you want to sing or an instrumental that you'd like to perform?  We are happy to schedule you for our communion time or other special.

Join the Worship Team - If you're a guy who likes to sing or are talented with an instrument, we always appreciate the contributions of our musicians. 

Join the Set up Crew - Would you like to make a "behind the scenes" commitment? Once a month you can be in charge of setting up for worship.  We'll be sure to show you the ropes on the equipment and make sure you are confident.

Take Photos -  If you have a knack for snapping pictures, feel free.  We love compiling material for our yearly slideshows, putting them out on our social media, and capturing our milestones & memories.  

Kiddo Care - We love it when moms and dads have a break and can enjoy a little more fellowship after worship.  Volunteer to play with or keep eyes on a little one so the parents can spend a few moments chatting with others.

Bible Bee Squad - Contribute a helping hand with the Bible Bee gatherings, preparations, and organization.  There's so many kids involved there's sure to be a place where you can fill in.

Do Something New - Don't see your niche listed?  Let us know what you'd like to do.  We'll happily consider supporting your service.

Notice on Worship Protocol
The governor of Kentucky has issued a request that churches not meet on Sunday as part of the state's COVID19 precautions.  It wouldn't surprise if other states soon follow suit.  Should Ohio's officials issue such a decree, please know that it will not affect Hopewell's regular Sunday morning meetings.

While we do encourage everyone to take the necessary precautions for their health and welfare, our doors will remain open for those who are inclined to attend.  In sum, unless the situation rises to a critical level, we will follow our normal "inclimate weather" policy: Come if you are able.

Should other churches refrain from meeting, we by no means resent their decision.  Many factors may go into their choosing to do so.  This is merely our way of seeking to balance the command to honor the Lord's Day and be faithful in our communion with one another. 

If you are showing symptoms, we do ask that you remain home.  We have appreciated the discretion our family members have always shown in this regard.

If you do see the need to remain at home, we would appreciate your letting us know.  It's always good to have a heads up, especially so that we can be in prayer for you.  Also, we have life streamed the services in the past.  This is an option we are certainly able to implement if we have enough advance notice.

I'm not a doctor; nor do I play one on TV.  But as a pastor and amatuer theologin, I want to bring some Scriptural guidance to the current germ infested world.

I give you six thoughts on dealing with plagues and pandemics in our day:

1.  Wash your hands.  Doesn't sound very spiritual does it?  The truth is, the single best way to prevent sickness and disease was discovered 200 years ago.  Using soap and water with a good lather helps prevent the spread of disease by over 50%. 

Being that is so, the Christian's responsibility of love for neighbor and self can be as simple as taking about 20 seconds at the kitchen sink.

2.  Don't live in fear.  If I can rephrase the words of Jesus:  Do not fear the germs that can kill the body, fear Him who can destroy the body and afterwards throw the soul in hell. 

God's word teaches us to fear the living God, not the bacteria that He creates.  With that attitude, we live boldly in a world filled with killer pathogens.  Christians are light in a germaphobe infested world.

That being the case, if God calls you to be sick or die of a plague, so let it be.  Glorify God in it; be bold and suffer well. 

But don't cower in corners and refuse to live a normal, God honoring life in community because you may possibly, by chance, come in contact with a random microbiome which may or may not infect your system.

3.  Don't Believe the Hype:  The news media may be considered a plague in and of itself (This is why I steer clear of them and wash my hands of them for the most part). 

Most news outlets love the sensational and the hype it can cause.  For that reason, it's hardly ever clear what on their broadcasts is true.  Exaggeration, bias, and the desire to get you to buy something from their sponsors often makes them less than a healthy source of information.

From what limited research I've done (and what limited information is available), the coronavirus is not anywhere as bad as the news has hyped it to be.  A little googling and you'll see that the Corona is not that much different than the common flu.  It may be slightly more contagious, but its symptoms and death rates are essentially equal.

So don't be quick to believe the latest headline promulgating the end of the world.  Let God be true and every man a liar.

Above all, remember what Spurgeon said:
 
"Faith by cheering the heart keeps it free from the fear which, in times of pestilence, kills more than the plague itself." 


4.  God Protects the Righteous:  God is sovereign over every single microorganism on the planet.  What's more, His sovereignty is always kindly expressed towards His people.  And ordinarily, God protects His people from plague and consumption.

That's what Psalm 91 teaches when it says, "For he will deliver you from the snare of the fowler and from the deadly pestilence." 

Of course, the Psalmist isn't teaching that God's people will never get sick or diseased or die.  He's expressing the normal way God operates in this world:  The Lord usually protects His people and the righteous will, by and large, be spared from the deadly woes.

It is noteworthy that those most highly affected by infectious disease are, ordinarily, those who are not living for God.  To put it in the words of one commentator, those who tend to be victims of contagious diseases are the intemperate, the sensual, the debased, and foolish (...possibly the ones most unwilling to wash their hands?). 

In sum, the wicked essentially bring God's destruction upon themselves as they have lifestyles that predispose them to these miseries.  The godly, however, seek to live more nearly to God in all holiness and are frequently spared such sorrows.

5.  God's people do get sick.  No one is hermetically sealed from God's will.  Job was one of the most righteous men on earth, but his health was not immune. 

So, if God does bring illness into your life, it is because He has a purpose for it.  Thus, it is a time to live for Him. 

The Westminster Larger Catechism summarizes the Scripture on this point by saying we must "patiently bear the hand of God."  That means, we must be patient in affliction, praise God for His mercies, and establish our hearts til the coming of the Lord.

Sickness is also a useful time of spiritual reflection.  It is a time to remember that:

• We are constantly dependent upon the Lord for our health/life.
• We may have sinned and we need to repent (James 5:14f).
• We have a future world, cleansed of sin & misery, which we anticipate.
• The terrors of hell are much worse, and we have been spared the horrors of it.
• Our brethren around the world suffer much greater tribulations, and we ought to pray for them.

6.  Live & Die boldly.  It's been mentioned before in these articles that so many in our world are afraid to die.  The topic can hardly even be spoken of by those whose lives are so wrapped up in this world.

Not so for us.  We who are in Christ can stare death in the eye and make him blink.  We do not need to avoid it or dance around the topic.  We may joyfully live because death is a welcome thing.  We anticipate the world to come with great longing and happily draw nearer to Jesus.

Thus, we are lights and cities on a hill in a world haunted by hell and contamination.  We will die boldy if God would will it and live heartily until His grace would bring it to an end.

A group of 9 families began meeting for evening services in March of 2016.  It was the infancy of Hopewell, to be sure.  But flip the calendar to 2020 and you'll find 16 families meeting together each week.  Add in the young people who have turned 18 and entered adulthood and we have quite a testimony to the growth our God has granted us.

So blow out the candles, pin the tail on the donkey, praise God for His faithfulness, and party like you're ready to start riding a big boy bike.

Last Day for the Used Bible Drive
Do you have old Bibles lying around collecting dust?  Let's put them to good use!  This month Hopewell will be collecting used Bibles to donate to Mission Cry.  This ministry supplies pastors in devastated places around the world with resources they could not otherwise afford.  

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In our last issue of the Hopewell weekly, we began to consider how a woman can reflect God's nature by being her husband's helper.  In this issue, we want to bring to light three more areas where women can exert their role as helper.  

1. Help him grow in godliness.
Your husband is a sinner and lacks the virtues that God desires him to have. He may even have certain areas of real bondage, such as anger, sloth, addiction, or poor communication.  
 
While the world says that you should ditch him and find someone you deserve, the Bible says otherwise.  God has, in His wisdom, placed you at this side so that he can become a more righteous person. 

You can increase his sanctification as you offer gentle admonishments, set before him a godly example, and react with grace and self-control to his failures.

Just as the Helper, the Holy Spirit, comes alongside us to help us overcome our sin and become more sanctified, you can encourage spiritual growth in your husband.  

2. Help him in the decision making process.
You are your husband's chief advisor.  Providing good counsel for the decisions he has to make is a glorious help. 

Some women view their role as an excuse to get out of the decision making process.  They say, "That's his job, not mine" with great relief.  But decision making is just as daunting to him as it is to you.  It's a huge help if you are engaged in this process.  

Like a president's cabinet member, your perspective and input are vital.  Even if he doesn't take your advice or chooses to go against it, your thoughts are still helpful.  You allow him a chance to consider options, weigh pros and cons, and appraise alternative strategies.

3.  Help him by giving him the respect he needs.
What if he doesn't take your advice?  Worse yet, what if he makes the wrong decision?  What do you do now?  You help him by showing him the highest degree of respect.  (Eph. 5:33). 

You may be tempted to gloat or give the air of “I told you so,” but a godly helper seek to build her husband up and take it all in stride.  She knows God is good and will glorify Himself in everything.

Keep in mind that when a man is honored, it will likely have a radical affect on him.  He will want to present himself as honorable.  Many women have found that putting on a respectful tone, dialogue, and body language transformed their husbands and their marriages. 

It just goes to show that showing respect, even when your husband is not all that deserving, is the true help that he needs in his life.

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YES!  FOOD! 
It's always a treat to eat at Hopewell!  This Sunday is our traditional 2nd Sunday fellowship meal.  Bring a dish and/or a side to share if you are able.  There’s always an abundance, so please plan to stay and enjoy even if you can’t pull something together.  Table settings will be provided. 

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"I will make him a helper fit for him."
Gen. 2:18

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Solid Help When You Need It 
Life can be hard.  If you are facing difficulties, avail yourself to great resources you have at Hopewell.  Our church's leadership is always willing to help you through difficult times and give you biblical guidance on the problems you face.

Worship, Grow, & Gain Friends
We'd love for you to connect with the Hopewell crew.  Join us this Sunday and taste a little of the great things that the Lord is doing in our midst.  

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"For unto you is born this day in the city of David
a Savior,
who is Christ the Lord."
Luke 2:11

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​In recent years flash mobs have become a thing.  In an unlikely place, such as a mall or random street corner, someone starts to sing or dance.  In a matter of minutes, mobs of people join in and thrill the onlookers with the random acts of fine arts.

The Bible tells us of a similar experience that occured in the meadows outlining Bethlehem 200 years ago.  A flash mob of angels sprung up out of nowhere to give a bunch of measly shepherds a rich taste of heaven's aesthetics.

The first notes to ring out were simple and pointed, "For unto you is born this day...a Savior." 

Just as stunning are the designated recipients of this great message.  The angelic announcement did not come to the religious elite or the political movers and shakers.  To the contrary, the profound declaration was given to the lowest and meanest of society.

We romanticize the ancient shepherds today.  Christmas cards and nativity scenes depict them as noble gents.  But this couldn't be further from the truth. 

Shepherds were a despicable bunch.  They were renown liars and cheats.  So notorious were they for their schemes that their testimony would not be accepted in a court of law.

Add to their crooked ways the fact that they were always considered "unclean."  In the fields it was virtually impossible to keep ceremonially clean (but one wonders if such a shady bunch really cared about the law or its cleanliness anyway).

Thus we must grasp the significance of this heaven sent revelation: to you a Savior is born.

Oddly enough, these double dealing scoundrels were the ones God chose to be the first to attest to the Messiah's coming.  

Is that not God's thing though:   He offers salvation to the chief of sinners; then He turns these untrustworthy crooks into His witnesses.

Let it be remembered this Christmas season that God's grace is downright scandalous.  He invites the unworthy and the incorrigible into His kingdom.  He freely forgives the liar and the hypocrite.  He pardons the sin and gladly transforms the useless into His sacred tools of good.

A Greater Treasure

A medical doctor recently said that socialistic healthcare is inevitable.  His rationale was a simple deduction,
 
"People are too scared to die; they will therefore spend every cent of other people's money in order to stay alive."
​
This quote is not only insightful for our present political direction, it is also expressive of what characterizes an earthly minded person.  

Christians are supposed to be heavenly minded people.  Their treasure is in heaven and their hearts are knit to that place where God resides. 

As such, the Christian's mind should generally turn towards heaven.  He will regularly reminisce upon its nature, excellence, glory, and blessedness. 

His mind will naturally flit there.  It is a subject that fills him with wonder, sparks his curiosity, and inflames his heart's desires.

Thus, the idea of death is radically different for us than it is for our current culture.  We do not scrape and claw with every ounce of our energy (and every penny of our neighbor) to to maintain our mortal existence.  We are well prepared to die and let nature take its course. 

Unlike the unbeliever, we happily leave an inheritance to our children's children.  Doctors and hospitals do not need to eat up our life savings, for we have a greater treasure to inherit in the world to come.

While a Christian will not ever think to speed death along, he does have a healthy anticipation of it.  For to live is Christ, and to die is gain.  Or, in the words of the 19th c. English preacher, John Angell James,
 
He would instantly dissolve his ties with earth and, leaving his family and connections, fly the next moment to his eternal home. He is willing to wait as long as it is His heavenly Father's will to detain him upon earth, but he is willing to leave all and go to God whenever it is judged proper by Him to decide that he should go up to the mount and die.

In the advent season, our minds may all the more be raptured and caught up into the skies.  We will likely think of his second coming and how our lives will be radically changed when he parts the clouds:  

• How will our bodies be transformed and how will our existence be different? 
• What will it be like to ceaselessly smile and be glad? 
• How glorious it will be to love and be loved perfectly and permanently?
• What will my occupation be in the world to come?  How shall I benefit my neighbor and with what will I fill my free time?

There will always be those who see death as a curse to be avoided.  However, we as Christians have a different attitude.  For those of us in Christ, death truly comes a blessing.  When this mortal life is done, we shall die to sin and revel in the riches of heaven.

Baptism & New Member Reception
This Lord's Day we will have the blessed opportunity to receive the Keener family into membership.  Josiah Ott will also be making his formal profession of faith and will be baptized during the service.

Do you pray?  Okay, good.  Now let me ask you this:  How do you pray?  Do you pray with the firm confidence that the Lord will certainly hear and answer your prayers?

I want you to pray, and I want you to pray OUTRAGEOUS prayers.  When I say outrageous, I mean prayers that would seem to be completely absurd and virtually impossible.  World impacting, life changing, kingdom exploding type prayers.

Because you will be heard and God will answer!

How do I know?  Because God challenges us to pray.  In Psalm 27:8 he says, "Seek my face." This is what I call a 'promissory command.'  God commands you to seek his face.  It is an obligation that put us under a mandate.  But the command implies a promise:  God will answer.  

God commands us to seek him because he is ready to be found.  He will answer our prayer and bring his power and grace to bear on our situation.

The New Testament provides the echo and extended commentary on this verse: Ask, seek, knock.  For whoever asks will receive, whoever seeks will find, and whoever knocks, to him the door will be opened.

This command (and implied promise) gives warrant to our prayers.  We can be encoruaged to pray.  And we can be encouraged to pray for spectacular things.

So be absurd. Ask for the outrageous. 

• Ask that Hopewell will swell to 300 godly saints. 
• Pray that abortion will be ended.
• Beseech Him for revival
• Make a request that persecution will stop in North Korea and China
• Pray that missionaries would be funded and whole nations be transformed.

Don't be bashful.  God tells us to seek his face.

John Knox was known to pray, "Lord, Give me Scotland or I'll die."  He wanted the whole nation to be taken over by the Reformational ideas he was preaching.  Was that ludicrous?  Absolutely!  And God was happy to answer in asounding ways.

Bloody Mary (i.e. Mary, Queen of Scots) said, "I fear the prayers of Knox more than all the armies of England."  She feared that protestantism would roll through England and that she'd be unseated by the finger of God simply because a man was passionately pleading with God for the transformation of the nation.

The Heidelberg Catechism cites Psalm 27:8 in its 116th Q&A.  It says that we should"

"be firmly assured that, notwithstanding how unworthy we are of it, God will, for the sake of Christ our Lord, certainly hear our prayer, as he has promised us in His Word."

I pray that you may pray with the confidence that no prayer bounces off the ceiling.  May this also increase and enrich your prayer life.

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"During supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him..."
John 13:2 ESV

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​This Lord's Day we will begin a new study in the gospel of John.  We'll be looking at the upper room narative, in particular (chapters 13-17).  

As I began my studies, I was struck by how much of chapter 13 is devoted to (of all people) Judas, the Betrayer.  Almost a third of the verses center around this fiend of a man.  

Even more interesting were the comments by John Gill in reference to verse 2.  Gill picks apart what happened to Judas and shows us how his fall into perdition was begotten. Gill gives us an anatomy of Judas' seduction and shows us how each of us should take care to not follow the same route into oblivion.

"Let anyone who thinks that he stands take heed lest he fall."  We do good to heed this instruction and consider how Judas, a man chosen by Christ and designated to the high office of apostle, was seduced into becoming a Satanic force.

Therefore, remember...

1.  Your status means nothing:  Judas may have held the most significant ecclesiastical office, but that did not provide any security to his heart.  Jesus had chosen him to be an apostle (a leader, a teacher, a miracle worker, etc) and invested him with profound authority.  Nevertheless, he was but a man filled with evil appetites.  Thus he was not immune from the vilest of temptations.

We do well to remember that no matter our standing, we are constantly dependent upon divine grace to remain faithful.  We may climb the corporate ladder or attain a place of prominence within the church, but we are still sons of Adam.  We must therefore seek God's favor constantly, asking for Him to guard our hearts and deliver us from the evil.

2.  It can happen anytime / anywhere:  The verse says that it was "during supper" (or possibly soon before the meal) that Judas' determined to betray our Lord.  

There he was, in the presence of Christ himself, enjoying the Passover holiday.  He was involved in a rite of worship.  It was a religious festival where almost every dinner movement had some sort of spiritual lesson.  

Despite the holiness of the occasion, the devilish thought darted into his mind.  While hymns were sung, Satanic suggestions echoed in his ears and calcified his heart.

"No place and company can preserve persons from the evil suggestions of the devil," says Gill.  So we must remember that though we enter a church building or participate in a worship service, we  are still susceptible to untold folly. 

The only protection we have is the gracious assistance of the Spirit upholding and preserving us at all times.  

3.  Your festering sin can open the door to greater misdeeds.  Gill points out that in the previous chapter Judas was in a huff over the fact that Jesus was anointed with precious oil.  Satan took this opportunity and used it to his diabolical advantage.

"Do not let the sun go down on your anger, lest you give the devil a foothold."  Judas illustrates the words of Eph. 4:27. 

We must remember that Satan loves warm coals of sin.  He will not let them smolder and die out.  He takes advantage of it and stokes the irksome attitude to achieve greater villany.  

If you can do anything to resist the devil, it is this: Repent quickly and subdue anger.  Kill the beast of sin before the Beast of Sin kills you.
  
As we consider how Judas was seduced, we may learn from his mistakes.  We are not ignorant of the wiles of the devil and we can steer clear of them.  And, as we seek the Lord's favor and strive to maintain a godly comportment, we can have hope of remaining true to God.


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​Have you ever had the feeling that you missed worship, despite having sat through the entire service?  You sang the songs and were there, but it was like driving in open country: you look back and don't remember the last several miles.

It may be that you leave with a blank sheet because you were not properly prepared to engage in it.  Worship is much like anything else in that regard.  If you just run into a grocery store without a lot of forethought, you're likely going to miss a few things you should have gotten.

How much more true is this in regards to worship, that sacred time of meeting with God?

When the Israelites were to meet with God, they didn't just waltz up to the foot of Mt. Siani.  They took two days to consecrate themselves.  Washings, meditation, reflection, prayer, repentance, not to mention tidying up any items pertaining to the household and work.  

In the NT we read about the "Day of Preparation." (Luke 23:54)  Jesus' body was hurriedly stowed away in the tomb because the Sabbath was about to start.  The Israelites recognized they needed to get ready for the Sabbath.  It was so important that they denominated the Friday before as the "Day of Preparation."  

The same holds true for us.  Scripture encourages us to maximize worship through intentional acts of preparation.  How do we do that?  Here are some suggestions:

1.  Plan your work and work your plan:  Don't let the household chores flow over to Sunday.  Make a point to get all your work (occupational and household chores) done prior to Sunday.  That way it's not hanging over your head and consuming your mind while you are supposed to be concentrating on things of a more divine nature. 

Remember the Sabbath day, to keep it holy. Ex. 20:8

2.  Get a good sleep:  Everybody knows that "Saturday night live" makes for "Sunday morning dead."  By all means, have a great time on Saturdays and enjoy an evening out, but make a habit of getting to bed in good time.  A good 7-8 hours of sleep will help keep your eyelids from drooping and your brain from dragging.

3.  Devote to Devotions:  Just because you're going to church doesn't mean you should skimp on Bible time.  Athletes are encouraged to visualize their performance prior to games; to mentally go through their footwork and "get stoked" for the game.  In a similar way, taking time to read, reflect, pray, and sing Saturday night or Sunday morning will prime your heart for the main event.

4.  Monitor the Mouth:  As with any day, a healthy breakfast is vital for one's attention.  Binging on donuts or sweets the night before will likely reduce your ability to participate in worship in an engaging fashion.

5.  Concentrate on Contrition:   Humility breeds worship and repentance paves the way for it.  For God can't dwell with sin.  Being that this is so, it's always good at the end of a week to look back and take an inventory of the ways you've fallen short.  You then can confess these things and fulfill James' admonition to "draw near to God, and he will draw near to you.".

6.  Reconcile:  You're going to have spats and quarrels, but you shouldn't bring that baggage into worship with you.  Scripture behooves you to settle matters quickly and prior to bringing your sacrifice of praise.  When you do this, not only will you be honoring God's command, but your mind will be free from replaying the argument in a million ways.

7.  Rise & Shine:  Sunday is for sleeping in because it is a day of relaxation, right?  Sure, but don't get too carried away.  You want to leave enough time for your morning routine and for getting out the door in good time.  Nothing ruins worship like driving like a wild hyena and shuffling in late to the pews. 

8.  Pray for the Service:  Your time in worship depends quite a bit on the faulty vessels up front.  If you really want them to perform well, pray for them.  The music and ministry of the Word come with greater beauty and meaning when they are padded with your supplications.

"Finally, brothers, pray for us, that the word of the Lord may speed ahead and be honored."  2 Thess. 3:1

9.  Come Eagerly & Expectantly:   Let's not forget that we must tune our attitudes.  God's probably going to descend in thick clouds and fire, but you can still find Him if you're looking for Him.  Even the worst service can be beneficial if we seek the Lord and the things He would have for us there.  

"My soul longs, yes faints, for the courts of the Lord." Ps. 84:2

10.  Invite others:  No, this is not a cheap way to get you to help grow the church.  It is a true means of preparation.  When you invite someone, you are planning ahead.  You are getting in the "church groove."  And besides, there's nothing better than knowing a buddy is going to be there with you in worship.

"I was glad when they said to me, 'Let us go to the house of the Lord.'" Ps. 122:1

​Now that you know how to get ready for worship, come and fill your soul!  Join us this Sunday at 10:30 am for a blended worship.  We're located in the conference room at Hedstrom Plastics.  

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No good thing will he withhold from them that walk uprightly.
Psalm 84:11
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​This past week we saw crazy amounts of rain.  It's likely that some of it ended up in your basement.  For others, much of it ended up in your basement. 

If that latter, it likely had some devastating effects: it ruined carpet, equipment, and leaves the lingering possibility of mildew build up.  

Then there's the clean up, the bills, and the ever so tight fisted insurance guy with whom you have to deal.

This is just one example of the various providences that come our way on a daily basis.  If this wasn't your experience, you can no doubt fill in the blank with your own horror story.

Let's pause here and get some perspective.  Put on your Biblical lenses and consider what has happened.  Weigh these events from God's point of view:
 
"The Lord withholds no good thing from them that walk uprightly."
 
If you translate the double negative, it means that God is astoundingly liberal in his goodness.  When it comes to His children, He is a fountain that gushes with radical generosity.  

You may need to read it again and again to convince yourself.  Most do not see the Lord in this light.  Typically our theology of God and His goodness is quite impoverished.  We see Him as gaunt and comparable to Pharoah's skinny cows.

This ought not to be so.  Scripture is clear: God withholds no good thing from his people.  The blessings of His covenant are secured in Christ and "the Lord has promised good to me."

Do you think something bad has happened?  Do you feel that heaven is against you?  Think again. 

It is not possible for God to hold back any good from you.  The gate of His eternal benevolence is open wide to you and it ever flows in your direction.  

You will say, "Why then do I not have riches and health and honor?  Why are these good things withheld from me?  All I have is a basement full of water!"

If God has given you such things, it was for your good.  He is to be praised for it.  If He withholds them, it is for your blessed welfare.  They would not serve your betterment and advancement in life.

God would rather have you stoop under the pains and difficulties of trials.  He would rather cultivate in you humility, dependence, and faith.  These are His gems and treasures; they have greater profit than those things which your carnally crave.

Even as you stand in the ankle deep waters of your basement, remember that before you are overflowing buckets of his generosity.  So too is the peace of mind that you may have in the midst of it.


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We have our own version of this proverb.  It goes like this: It's my way or the highway.  

Yet, when it comes to stubborn persistence in sin, we must recognize that God is not tolerant.  He demands holiness in the inward parts.

If someone tries to cover their sin, and does not confess and forsake it, the Lord, you may be sure, will withhold his favorable kindness.

"No sin is too great for him to forgive, but no sin is too small for him to overlook either," said the great commentator, Charles Bridges.

You can easily see how it is excused.  It is only a small sin, it is not flagrant or scandalous.  It will not do any harm!

Tell that to Adam.  A mere bite of an apple plunged all mankind into a world of sin and misery.  Ananias and Sapphira know that their concealment had significant penalties attached to it.

When sin is not adequately repented of, the Lord will not allow one to prosper.  Death is the wages of sin, and God will allow it to wreak its cursed havoc among those who coddle it. 

It's miserable regressions can come in different ways:

• The conscience may be stricken (Gen 52.21),
• Health may be afflicted (Ps 32.3),
• Plans may be thwarted (1 Sam 15:21),
• Life may be cut short (Prov. 7.),
• Prayers may be hindered (1 Pet. 3.7)
• Money may be lost (Prov. 5.10)
• Reputations may be shamed (Matt 23.25f)
• Jobs/promotions may be kept at bay (Lk 15.15)
• Happiness may be frustrated (Ps. 31.10)
• Social calamity may befall (Deut 28)
• And many, many, more!

Any one or a combination of these pains are the just deserts of sin. The Lord will save the sinner, but the sinner must apply the means God has appointed.  He must confess and forsake his sin.

So do yourself a favor.  When your sin is brought to your attention, take it to the Lord.  Flee from it and find reprieve from its devastating effects.  Enjoy the fruit that comes by means of confessing and forsaking it.

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